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A Christmas Message from Pastor Courtney - Let's Pretend the Shepherds were Girls

12/25/2019

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Luke 2:1-20 
In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favors!” When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Greetings to you and peace from God our Father, the Lord Jesus Christ, and the Abiding Holy Spirit.

Luke is my favorite Gospel. There are many things I love about this book: the care and concern for the lowest members of society, the stories that witness to the activity and presence of God the Holy Spirit, the challenging stories that force us to question our relationship with money and power, and all the stories about women. Luke tells more stories about women than any other Gospel. In just the first two chapters, Luke tells us about the hospitality of Elizabeth, the mother of John the Baptist, we hear the most detailed account we have about Mary, Jesus’ own mother, and we hear about Anna, a prophetess who recognized God in the infant Jesus. One biblical scholar even nick-named it the Gospel of Womanhood.

One of the great joys in life is learning something new about things that you already love. I got to have this experience when I visited St. John’s University and their newly opened gallery to provide a permanent viewing location for the St. John’s Bible. The St. John’s Bible is a modern illuminated Bible made entirely with traditional methods. Real vellum, hand made paints and inks, the entire text of the Bible hand-written. It took over 10 years to complete and it is a masterpiece. Illustrations in gold leaf and beautiful jewel tones. Perfectly detailed depictions of bees and butterflies alongside wrecked cars and computer code. If you haven’t seen it, I encourage you to look it up. Currently, the book is unbound so it can visit more places and more people. While I was moving from page to page in the gallery, I came to the painting that introduces the Gospel of Luke. (https://www.saintjohnsbible.org/Promotions/Explore/#book/909) I took in the beam of gold that cuts the picture in half representing God’s presence and power. I saw Mary in her traditional blue leaning over the manger to check on her baby, and I turned my attention to the information plaque next to the page. There, I was surprised to read that given what we know about ancient Jewish culture that it is quite likely the shepherds were actually adolescent girls. I turned back to the painting, the shepherds, shining in gold, reflecting God’s light, had young faces and were wearing head scarves much like Mary’s. One shepherd is even holding a child herself. I smiled at the thought that the Gospel of Luke might be even more a gospel that shows women than I realized. The creators of this masterful Bible, the likes of which we get to see new maybe once every 500 hundred years, thought it was so important to put it down on real vellum in gold leaf and handcrafted paints.

Now we’ll never know for certain who those shepherds actually were, but for this Christmas can we imagine that the shepherds in Luke’s gospel were adolescent girls and wonder together what they might have to teach us about God.
 

If those shepherds were in fact girls, then we see God’s faithfulness in the choice of the angels to share the good news that Jesus is born with them before anyone else. By coming to these shepherdesses first, God shows Themself to be faithful to Mary’s prophecy in her Magnificat that God “...has brought down the powerful from their thrones, and lifted up the lowly,; he has filled the hungry with good things, …” You’d be pretty hard-pressed to find someone who fit the idea of “lowly” more than these poor, adolescent, Jewish girls during the time of the Roman Empire. But God lifted them up, not a king or a business tycoon, but them by sharing with them the story of Jesus and making them the bearers of the Good News. They are encompassed in heavenly celebrations. They witness the angels sing praises to God. These girls are given their own divine encounter to treasure and share with others: that God is up to something new with Jesus’ birth, God is setting out to surprise the whole world with what has happened and what is going to happen.  God means to be faithful to those who are hungry, who fear for their safety, who worry about their future, who are never taken seriously, because God included them, some lowly shepherd girls, in the telling of the story from the very first moment. 
 

Next, if the shepherds were in fact girls, we see them come into town to search for and meet Mary, Joseph, and Jesus. Here, I see God’s surprising faithfulness too. God did not let Mary find herself alone when she had traveled so far and just accomplished one of the most difficult and rewarding things that a person can do, give birth and welcome a child, and away from family or friends. In a moment when Mary might have been stricken with loneliness, God sends Mary these girls, people who are just like her who understood her, to come around to support and celebrate her and her family. God did not let her be alone. These shepherd girls come into town, and find Mary and Joseph to exchange stories about how God has surprised them. They share their joy with each other. In this something new, they, the lowly ones, will not be used or forgotten anymore. With God, they are and will be treasured. They are and will be bearers of God’s story and faithfulness to each other and to the whole world.

Most nativity sets depict the shepherds as men. But this Christmas, since we’re imagining that the shepherds were girls and wondering what they might have to teach us about God, if you have a nativity set at home that has male shepherds, I’m inviting you to set them aside and find some female counterparts. Maybe you have some Christmas ornaments that are girls that could stand in as shepherds until your festivities are over. Maybe you have some dolls that you could use. Maybe you could dress your shepherds in Barbie clothes. Be creative. But most importantly, take some time to look at your new nativity scene. You might wonder if it does actually make a difference if they were shepherds or shepherdesses. You might wonder what happened as they went about their mundane lives after an experience like that. You might notice that Mary is not surrounded by only men and farm animals now, but has other females by her side to witness to God with her and now have their own stories of God’s unexpected and surprising faithfulness. In the end, whatever you notice, I hope you get to feel the joy of learning something new about a thing, or a person, that you already love. It is one of the great joys in life. It is one of the great joys of the Christmas season. Amen.
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Summer Sermon 2019 - Digging Wells and Seeing the Lord

8/15/2019

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Genesis 26:17-22
So Isaac departed from there and camped in the valley of Gerar and settled there. Isaac dug again the wells of water that had been dug in the days of his father Abraham; for the Philistines had stopped them up after the death of Abraham; and he gave them the names that his father had given them. But when Isaac’s servants dug in the valley and found there a well of spring water, the herders of Gerar quarreled with Isaac’s herders, saying, “The water is ours.” So he called the well Esek, because they contended with him. Then they dug another well, and they quarreled over that one also; so he called it Sitnah. He moved from there and dug another well, and they did not quarrel over it; so he called it Rehoboth, saying, “Now the Lord has made room for us, and we shall be fruitful in the land.”

Greetings to you and peace from God our Father, the Lord Jesus Christ, and the Abiding Holy Spirit.


You may not be familiar with our story from Genesis today, the story of Isaac clearing out the old wells of his father and digging new wells to meet new needs until he finally declares that the Lord has made room for us. This little story is not included in the Revised Common Lectionary, our schedule of assigned readings each Sunday. I didn’t come across it until I was looking for a reading for my installation service as Lutheran campus pastor at SCSU four years ago. When I first read this story, it felt like I had been handed a gift from God. A gift to help me think about ministry on campus.


But before we get to all that, I want to dive into this little story.


Isaac was actually born and raised in Gerar. If he considered any place the home of his childhood, it would be in that land among the Philistines. But he had moved away when his father, Abraham, had moved, yet again, to pursue God’s call. Now Abraham and Sarah had both died, and Isaac was the head of his vast household. A famine had come to the land so Isaac seeks refuge in Gerar just as his father had done before him, and they do indeed find a safe haven among the Philistines. They grow, they prosper, and yet, it is an undertaking to find a place to truly settle. It is a process getting to Isaac’s declaration, “The Lord has made room for us.”


The first thing that Isaac does is return to the land that he grew up on, to the wells that had been allotted to his father, to the wells that he drank from and watered his livestock from. In other words, Isaac found new life in his heritage. He returns to the wells that had nourished him and cleaned them out so they could nourish him again.


After restoring and being restored to his heritage, it isn’t enough to sustain his expanding household. Isaac and his servants are on the hunt for a spot for a new well. Isaac is stepping up to add to what his father started before him. 


As luck would have it, the first place Isaac’s servants dig, they discover running water, but the neighbors protest the well. Maybe the running water cut off their water supply upstream. ::shrug:: In an area where water needed to be carefully managed so that everyone had enough, the unhappiness of a neighbor was a serious matter. So Isaac abandons the well and digs another. Again a neighbor protests his new well. And again Isaac abandons it. Watching this, we see that finding a space to flourish is not simply finding a spot to stay put. It is the joining together of the resources to flourish - daily water and daily bread with the needs of the neighbor, heritage with innovation.


So after a couple of failures to secure a new well for a new day and growing household, Isaac moves. Not far. He doesn’t abandon his prickly neighbors or the valley, but he moves. He shifts his perspective, shifts what he is looking for and digs a new well there. Nobody quarrels with him over this well so Isaac names it Rehoboth or broad places. The word reminds me of the sense of broadness you get when you stand in an open place or a high place and the horizon stretches on for miles. Isaac had found his breathing space, his space to flourish, so he declares, “Now the Lord has made room for us and we shall be fruitful in the land.”


This little story has been a gift. When I found it, it felt like I was being handed a framework for finding a place for new life for ministry on campus. In it is no easy answer, no step-by-step guide for getting your way. Instead it gave me things to keep an eye on. You are nourished because of the heritage that was left to you. Love and care for it, but don’t get stuck by it. Add something, leave your mark, dig new wells, and name them. Even if you have to leave those wells behind, know that they nourished you in their time and might find and give life beyond you. Listen to those around you. They can help you find a place. Don’t be afraid to move, to change your vantage point. It might be just the thing you need. In the end, Isaac identifies all of this activity as the Lord’s activity - old wells and new wells, quarrelsome neighbors, failures and successes not meant to last, and moving and being moved - all of these joined together are the activity of the Lord, which brings us to broad places.
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Truly, this little story has given me a firm footing as I have explored what it means to have a space in a bustling place like St. Cloud State University. It re-emerged in my imagination as the last four years of the ministry were reviewed in December by a gathering of our ministry partners - synod staff, neighboring pastors, ecumenical partners, SCSU students and staff, and our board. We gathered together to look at the wells we had cleared, new wells we have dug, wells that need to be abandoned, and spots that could be hiding water. Through this process, the ministry has committed to launching weekly worship on or near campus for this next school year and finding some sort of office space for me so that students can reliably find me. We’re clearing out an old well and digging a new one. And standing firm that the Lord moves through all of this activity.
Now I’m passing along to you this little story that God has gifted me about Isaac digging wells to find his broad place. May it help you see that the world is disorderly and complex and unpredictable but the Lord joins it all together to provide water in dry times and guides us to fruitfulness. Amen.


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Summer Sermon 2018 - Conversation Across the Chasm

8/15/2018

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Luke 16:19-31
“There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores.
The poor man died and was carried away by the angels to be with Abraham.
The rich man also died and was buried. In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’
But Abraham said, ‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’
He said, ‘Then, father, I beg you to send him to my father’s house— for I have five brothers—that he may warn them, so that they will not also come into this place of torment.’
Abraham replied, ‘They have Moses and the prophets; they should listen to them.’
He said, ‘No, father Abraham; but if someone goes to them from the dead, they will repent.’
He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’”


Greetings to you and peace from God our Father, the Lord Jesus Christ, and the Abiding Holy Spirit.

On Saturday, August 12th 2017, I watched a Facebook livestream as a few dozen counter-protestors walked the streets in Charlottesville, Virginia in silence. The counter-protestors were clergy who were only two or three degrees removed from me through a variety of collegial relationships. I watched them walk the streets in their vestments until they came to Emancipation Park and lined one of the sidewalks with their arms linked. Then they started to pray - just like we pray every week together as a church. One at a time they prayed for God’s peace to reign, for justice to prevail, for God’s healing presence to settle on the city. The space they created with their prayers felt eerily pristine as the city was frothing with tension. As they prayed, members of the Unite the Right protest approached them chanting ugly things. The last thing I saw before I turned off the livestream were two divergent groups of people facing each other over a sidewalk. An ordinary sidewalk. With green grass on both sides and trees lining the boulevard. Never had a sidewalk seemed as vast as that one did in that moment. I turned off the livestream because violence seemed likely if not imminent and I could not watch anymore. Those clergy were just like me, and the streets of their city, Charlottesville, were not safe that day.

As I turned my focus back to my life - to the beautiful summer day, to my beautiful, joyful children, to the comfort and safety of my home, I marked for myself that this was happening in a college town - not 10 minutes away from the University of Virginia. The thought that developed was that this year was going to be different, and I, as a campus pastor, had better get ready for it. 

The question I placed before myself for the 2017-2018 academic year, the question that has come up again and again, is - How do we cross seemingly uncrossable chasms between one another? Jesus does my question one better and in the parable we just heard about Lazarus and the rich man we get to hear how these chasms are formed.

Jesus tells a story about a rich man, who wears luxurious, purple clothes, who hosts sumptuous feasts, and who seemingly never notices or speaks to the beggar named Lazarus who is just outside his gate, who is extremely ill, and who is hoping to get some sustenance from scraps from the rich man’s table. Both of these men die - the rich man ends up in Hades and Lazarus finds rest and comfort in the bosom of Abraham and “between them a great chasm had been fixed.”

It is then that the rich man belies the fact that somehow he does know Lazarus or at least knows his name when he is desperate for relief, and even in death, in Hades, requests that Lazarus be sent to quench his thirst as if he were a servant. Abraham, not unkindly, explains that the rich man got his good things in life and besides they cannot cross the chasm. So the rich man asks that Lazarus be sent to warn his siblings, again as if Lazarus were a messenger. Jesus ends the parable with Abraham asking this question - What is the omen of a ghost going to change? Your siblings already have all of God’s laws and the prophets to teach them how to embody those laws. If they have all that, what is one man rising from the dead going to change?

The situation that Jesus lays out is pretty dismal. God had made it abundantly clear that it is the responsibility of God’s people to care for the vulnerable in society - the poor, the widows, the orphans, the strangers among them, and the sick. This rich man didn’t do that - couldn’t even do that for poor Lazarus lying right outside his gate - obviously in need. Even though he somehow knows his name. Silence and fear and selfishness and ignorance and power lay between them until that gate ruptured into a chasm and they lost their chance to be reconciled.

It makes me fearful that there might be some point of no return. Some point when no matter how physically close we are that we cannot see or be seen, we cannot hear or be heard. Was the sidewalk I saw in Charlottesville, Virginia truly uncrossable? Was it a ruptured chasm right before my eyes?

My intuition that this academic year was going to be unlike anything I had seen before has turned out to be accurate. Students feel that the stakes are high right now - their actions and conversations have an extra urgency. Hate groups have raised their voices with more frequency. Vulnerable students don’t know who to trust to protect them from those who want to see them as less than a whole person. In the midst of living in a world on edge, they still have to manage all the normal young adult growing pains of first loves, first jobs or first real jobs, balancing work and family and friends and school, and figuring out how faith fits into all of this.

But thankfully Jesus doesn’t leave us considering a point of no return. When our sin takes on a life of its own and we are not only separated from God but separated from each other. A point when our communities lose the capacity to see and value the individuals in their midst. Thankfully Jesus ends his parable with this tongue-in-cheek statement - If they do not listen to Moses and the prophets, neither will they be convinced if someone rises from the dead.

Instead, Jesus, the son of God, is sent to us, to the siblings of the rich man who are still alive and shows us how to care for the vulnerable in our midst. Not to see the label, not to see the hashtag or the propaganda that tries to fix chasms between us, but sit with and eat with and listen with curiosity to those people who are just on the other side of our gates.
 

When we fail at that, because we will, Jesus died and crossed the uncrossable chasm. Jesus sealed the rupture between the rich man and God, and the rich man and Lazarus. There is no point of no return because Jesus came back to us. There is no point of no return because God will not let silence or fear or selfishness or ignorance or earthly powers have the last word. Grace will be the last word.
​

Now back to the question that has been guiding my ministry at SCSU this year - how do we cross seemingly uncrossable chasms fixed between one another? You stick your hand out. You run your hands along your walls until the texture changes, until you feel something different, until you have touched one of your gates. You push open the gate, flinch a little at the squeaky hinges, and look to see who is out there. Amen.


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Summer Sermon 2017 - Saul's Conversions

8/15/2017

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Acts 7:54-8:3
When they heard these things, they became enraged and ground their teeth at Stephen. But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God.
“Look,” he said, “I see the heavens opened and the Son of Man standing at the right hand of God!” But they covered their ears, and with a loud shout all rushed together against him.
Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul.
While they were stoning Stephen, he prayed, “Lord Jesus, receive my spirit.” Then he knelt down and cried out in a loud voice, “Lord, do not hold this sin against them.” When he had said this, he died.
And Saul approved of their killing him.
That day a severe persecution began against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria. Devout men buried Stephen and made loud lamentation over him. But Saul was ravaging the church by entering house after house; dragging off both men and women, he committed them to prison.

Acts 9:1-6
Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem.
Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?”
He asked, “Who are you, Lord?”
The reply came, “I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.”


Greetings to you and peace from God our Father, the Lord Jesus Christ, and the Abiding Holy Spirit.

Our reading from Acts relays the first time we meet Saul, the man who would later go by Paul, spread the the good news about Jesus to the Gentiles, and write the letters to the Corinthians, Thessalonians, Philippians, Galatians, and more, which make up a good portion of our New Testament.  In the reading, we are given a look into two moments that would change the course of Saul’s life. Two moments in which Saul would examine the world he lived in and decide who he was going to be in it.

The first pivotal moment, Saul is around 30 years old. He is a young Pharisee, who cared deeply about God and his heritage. He is a witness to the escalating tension between the traditional Jews and the radical Jews who followed the Way of Jesus Christ. He was an immediate witness when that tension came to a head and a follower of the Way named Stephen was stoned to death by traditional Jewish leaders.  Saul watched as Stephen was stoned, and he approved of what was happening because the law said to stone the people who tried to lead you astray. To lead you away from God. Saul worshiped the one true God and, as a member of the Jewish people, he was meant to be a light to the nations, and this man was threatening that.

So Saul dedicated his life to finding these radicalized and corrupted Jews who followed the Way and bring them to justice.

After some time, Saul was on his way to Damascus to continue on his mission to purify Jewish synagogues, Jesus comes to him in a bright light and asks him “Why are you persecuting me?” Then Jesus gives him instructions to indeed go to Damascus and there he would receive further instruction. The light faded and Saul realized that he was blind, but he continued to Damascus as he was told. Saul waited and prayed and thought for three days before a follower of the Way named Ananias came, healed Saul’s eyes, and filled him with the Holy Spirit. Saul was baptized and learned that Jesus was the fulfillment of God’s promises that the Jews had been waiting for. Jesus was the Messiah.

So Saul dedicated his life to spreading the good news that Jesus of Nazareth was the Messiah God had promised to bring all the nations new life.

I have really struggled to pinpoint something that makes Saul’s conversion and dedication to Christ the right choice. I think it is unfair to simply paint this story as Saul dedicated his life to Christ and that was obviously the right choice, the good thing, because, you know, Jesus. Even though I believe that to be true, I think it does a disservice to this story to simplify it like that. It does a disservice to how complex living life can be both in Saul’s time and in ours.  Judaism is still a robust and life-giving religion. God did not abandon them after Jesus. Saul choosing to preserve his Jewish heritage and faith is not a bad decision. His means is a whole different conversation. At the time, Judaism was being squeezed by the Romans on the outside, and now threatened by these radical Jews on the inside. Saul had reason to be concerned. His very identity was being threatened. When Saul converts to the Way, what is different from the traditional Jews? As far as I can see in the story, not much. Both had supportive communities to help those discerning truth, both prayed to God, and both were concerned with showing the truth about God to the rest of the world. What was it about Jesus that made Saul change his mind and his life?

Not simplifying sacred stories, but instead struggling with them is an important ability because we are then able to struggle with the not simple things happening around us. And seeing Jesus there. As a campus pastor, I wonder how many young adults are standing witness to the escalating tensions going on all around us and what decisions they are making about what they are going to dedicate their life to. After the stabbing happened in Crossroads Mall, I wondered how many SCSU students were there that night, what had they seen or experienced, and what sense were they making out of it. This winter, I stumbled across a video of a bus of St John’s students chanting “Build that wall. Build that wall.” Again I wondered what those students were witnessing about building and crossing boundaries and what they were going to dedicate their lives to. How many young adults are holding our coats and standing witness right now? How does Jesus break into these moments?

Unfortunately, the story doesn’t give us those details. What was it that Saul thought about for three days? What did Ananias and the other followers of the Way tell Saul exactly?
 

Even though we don’t know what caused Saul to repent, what phrase or feeling, we do know what got everything started.  Jesus came and asked Saul “Why?” which really is a weird thing for Jesus to ask. Why would Jesus the son of God need to come down and ask why? Shouldn’t he already know? Shouldn’t he just get in Saul’s face and tell him to knock it off? Aren’t we the ones who should be asking God why? Jesus is the son of God, and Jesus is the son of a Jewish woman, and as a Jew, Jesus knew that faithfulness and truth and love emerge from asking good questions. Jesus met Saul with a question instead of a command. That question changed Saul’s life, and the life of our faith.

My challenge to you is to bear Jesus’ "why?" with you in this time of confusion and escalation.  Why are things this way? Why is this happening? Why am I doing this? Bring Jesus’ "why?" with you wherever you go.  Bring it to your co-workers, to your children, to our leaders, and to our young adults. When Jesus asks “why,” light shines and lives are changed.  Amen.

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Summer Sermon 2016 - Disturb the Law

8/15/2016

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Mark 2:23-3:6
One sabbath [Jesus] was going through the grainfields; and as they made their way his disciples began to pluck heads of grain.
The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?”
And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.”
Again he entered the synagogue, and a man was there who had a withered hand. They watched him to see whether he would cure him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, “Come forward.” Then he said to them, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.


Greetings to you and peace from God our Father, the Lord Jesus Christ, and the Abiding Holy Spirit.

These two little stories in Mark give us the chance to consider what our relationship is to the law. Now I am using law in the broadest sense. Law is something that is part of creation to provide order, health, and meaning.  There are many things that serve as law in our lives - natural laws like gravity, traditions, rituals, civic law, manners, morality, protocol, culture and on and on it goes. And all of these things are good because God created them either directly or through our existence so that we can have order, health, and meaning in our lives. These laws make our very lives possible. They come together so that we can breathe, that we can talk and walk, that we can communicate, create poetry, make sense of the world we live in.

The two little stories in Mark consider how to properly observe the Sabbath. In Jesus’ time the Jews had very precise rules of things that you could do on the Sabbath and, more importantly, things you could not do.

In the first story Jesus and his disciples are walking through a grain field. His disciples pluck some of the grain, presumably to eat, and the Pharisees accuse Jesus of breaking the Sabbath. Jesus was accountable for what his disciples did because he directed their actions; he was their teacher. Jesus brings up the plain fact that his disciples are hungry, and the Sabbath was made for humanity and not the other way around. The Sabbath was created to meet needs, not to aggravate them.

In the second story Jesus meets a man with a withered hand.  The Pharisees are waiting to see what he is going to do. Jesus gets angry at them.  This is the only time in all the gospels that Jesus is described as angry. Here they have a man who needs help and they are paralyzed by their desire to keep the Sabbath to the letter of the law that they will not help him.  Jesus saw them and was angry as their hard hearts. Jesus healed the man with the withered hand.

In both stories when the Pharisees question Jesus’ dedication to the law, Jesus notices people’s needs. He notices his disciples hunger, and he notices the pain the man’s hand brings him, whether physical or emotional. Jesus notices people. He notices their need for care or nourishment and responds.

Here’s the tension that we as Christians have to live with.  Every day our lives are governed by laws - rituals, traditions, natural law, manners, civic law. These laws are good. They give necessary structure to our lives. Even the practice and expression of Christianity itself is a whole set and series of laws - the church seasons, the books that compose the Bible, when we sing certain hymns and when we don’t, having a church council, voting on calling a pastor. All of this is good and necessary so that we can gather together around the life, death, and resurrection of Jesus. So that we can remember and join in his story. But Jesus shows us that we have to keep our eye on the people these laws and protocols and traditions are supposed to serve. The Sabbath was created for humanity, but Jesus is Lord of the Sabbath.

Jesus, as the second person in the Trinity, is not only gracious in giving us law so that we can have order, health, and meaning in our lives; Jesus is also gracious that laws can change.  They are not forever. Because what is forever is Jesus’ love and care for humanity. The structure that expresses that love needs to change from time to time so that the love can continue to be shown. Jesus doesn’t break the laws in these two stories. He doesn’t do away with the law. We still need it. We still encourage ourselves to keep a Sabbath day. Instead, Jesus disturbs the law. He disturbs the law within the Pharisees. Some synonyms for the word disturb - amaze, annoy, complicate, confuse, excite, frighten, vex, worry. He disturbs the law, and since we are creatures that need law, many times Jesus disturbs us too. It would be disturbing to see a man you had known all your life with a useless hand, stretch it out into the light to see that it was strong and functional.

One reason I love being in campus ministry is there are few other places in our lives that we take being disturbed by the law so seriously.  I am honored that I get to walk with these students as they have to face the realities of our world thoughtfully - race, gender, happiness, poverty, innovation, tradition, sustainability, and on and on it goes. Another reason I love being a part of our campus ministry in St. Cloud is because my students and I have the opportunity to disturb the law and ask, “Does this practice serve the development or maintenance of my faith or my faith community? Could we do this a different way so that my faith makes more sense in my day to day life?” Especially in our case since we are a campus ministry without a building. Our ministry was reborn asking the question does a church need a building to be a church? How much of our community gathering can be done online and how much do we yearn for face-to-face gathering time? How do you worship without musicians? We learn by being disturbed. Disruption encourages questions. Good questions lead us back to Jesus.

Now as you all go back out into the world - and I have to be honest here - for me, it feels like a big, futile, burdensome mess of a world right now. Our country, our schools, our churches are all having all sorts of conversations about how well our laws are serving the people they should serve. Do not get sucked into the catchphrases or the buzzy hashtags. Keep your eye on the people. Listen to their stories. See their needs. Be disturbed. When you see the law disturbed or feel the law disturbed within yourself, I hope you also see Jesus. I hope you see Jesus’ grace and love winding its way into our reality and giving us the chance for renewal and healing.  Amen.
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